Wassersuppen Valley Villages Today

So, Shan and I continue on our quest to track Wassersuppen immigrants to St. Paul.  We continue to search for new documents, new contacts, and new research.   We received some great feedback and tips from the last blog. Thanks to all who have found the blogs in the past and took the time to respond.

We have been struggling with the complicated history of Bohemia and the Bohemian world of the Kumschiers, their family and neighbors.  We will use the German spelling of the name as Kumschier.  (variants in America Kumsher, Kunschier, Kunshier, Kundschier)  We are looking for reasons why some of the family left for America and some decided to stay behind.  They are all the same people.  

The history of this part of Europe is incredibly complex.  Events happened daily that impacted Kumschier lives in the little valley around Wassersuppen, Bohemia. Trying to keep dates, and names, and wars, and their movements in our heads became mind boggling.  

We decided that the only way to try to understand the sequence of events and the governments under which they lived – the Holy Roman Empire, the Habsburg Empire, the Austro-Hungarian Empire, was to create a Time Line.  This is often what is recommended for genealogists. We tried our best to pull together a list of events that we thought had a bearing on our genealogical research.   

The Time Line proved to be very interesting and helpful to us, but it didn't seem to fit into the format of this blog.  It covers over 800 years and 8 pages. Therefore contact us and we would be happy to share our Time Line with anybody who is interested.  We would also be interested in your reactions.   Contact us at glaevebooks@aol.com with your email address and we will send it to you as an attachment.  

It struck us, how incredibly lucky we are to have ANY documents that shed light on the family's history.  How the Catholic Church Registers in the Czech National Archives survived to be digitized and on the Internet is a miracle.   We are very grateful to the Czech Republic for making these invaluable records so readily available.  

Since early 1800's the Kunshiers (Kumschiers) lived in Neubäuhütten (Novosedelské Hutě), a small town in the parish of Wassersuppen (Nemanice) and the District of Taus (Domažlice), Bohemia. 

Hausbesitzerverzeichnis von Neubäuhütten mit Hausnamen nach dem Ortsplan von K. Gerl 1987. Fettdruck der Nr. Haus steht noch (2012) translation: (Homeowners Directory of Neubäuhütten household name according to the map of K. Gerl is 1987. If in red bold face, house number is still extant in 2012.)

House# Owner                The Historic name of the House

1 Forsthaus

2 Schröpfer Michael               Griesl Michl

3 Geiger

4 Wagner Franz                      Schmiedelweber

5 Danzer Christl                      Müllner Christl

6 Kumschier Johann             Gale Hans (jetzt ein Neubau)

7 Stoffl Franz                          Gide Andreas, früher: Kumschier Michl

8 Kumschier Josef                 Gale Sepp

9 Tiller Andreas                     Tommerl Andresen

10 Ulrich Karl                        Gfreitn Karl, früher: “Beim Guba” (Stoffl, Gasthaus)

11 Schober Heinrich              früher: Mages (Becken Hannes); Gale Nannl

12 Schneider Hans                 Schneitl Hans

13 Pillmeier Franz                 Draxler Franz

14 Ulrich Karl                         Gfreitn Franz, früher: Hartl M.

15 Penl Ludwig                       Ludwigerl

16 Siegl Josef                          Zusl Sepp

17 Wagner Franz                    Schmiedelweber, früher: Ascherl (Bochmotz)

18 Geiger Andreas                 Woutzen Andreas, früher: Werner (Meinerl Seppel)

19 Ulrich Georg                     Gfreitn Schorsch, früher Goich Adl

20 Weidner Franz                  Mühlmichel, früher: Wagner Johann (Schmiedeweber)

21 Dietz Georg                       Schlosser Schorsch

22 Frei Wenzl                         früher: Dietz (Schlosser Girgl)

23 Danzer Georg                    Danzer Girgl, früher: Baumann (Weißen Girgl)

24 Ulrich Fritz                       Gfreitn Fritz

25 Weidner Georg                 Binder Girgl

26 Ring Michael                    Lenzen Mich, früher: Hirtenhaus

27 Gerl Karl                            Bech-Säff („Gasthaus zum ewigen Leben“)

28 Kumschier Franz             Gale Franz, früher Zipperer (Zimmermo)

29 Siegl Josef                         Schaller Sepp

30 Gerl Anton                         Schwenker Toni, früher Becken Christian

31 Kumschier Josef                Gale Sepp

32 Wagner Franz                    Schmiedelweber Franz, früher: Steffl Sepp

33 Knopf Andreas                  Knopf Andresl, früher: Mages (Becken Hannes)

34 Schneider Franz                 Nickl Franz

35 Petz Josef                           Dofen Sepp

36 Zipperer Michael              Zimmermo Michl

37 Knopf Friedrich                Knopf Friedrich

38 Forsthaus „Kapellen“       (Einsiedelei an der Straße nach Frohnau)

39 Eckert Franz                      Schreiner Franz

40 Lang Franz u. Liesl           Weber Franz, Paliwagner Liesl, Pali-Liesl

Gruber, Markus,: Wassersuppen, Mauthaus, Haselbach: (Nemanice, Mýtnice, Lísková) ; aus der Geschichte der Orte im Böhmerwald und dem Leben der Menschen vom 16. Jahrhundert bis heute (Self Published, M. Gruber, 2012)


Conny has posted a number of her family photos on the FaceBooksite Big family with Kumschier, Kumsher, Kunshier, Konschier.  The following are two of her photos. 

Franz, Wilhelm and Anna Kumschier, Neubäuhütten, House #31, circa 1942

(From Conny Pelz) "In Neubäuhütten there was no school and no church. The children must all go to Wassersuppen for school. The people also had to go to church in Wassersuppen. That was 2 or 3 miles from Neubäuhütten.  After all Germans were expelled from the Czech zone there was no care taken of the church and the cemetery.  It was sometimes used as a cattle shed and was ruined. The cemetery was not mowed and no one took care of the graves of relatives.  No one was allowed across the border.  There was something like an iron curtain.  Later, when the border was opened in 1989 and people were allowed back in the old area of the Sudetenland, a cousin of my mother's, Josef Dirscher from Munich, gathered together his friends.  And with donations and a lot of work, the church in Wassersuppen was renovated.   Today services for the Germans are being held once or twice a month. Then 2 times a year a meeting of the Sudeten Germans is held there organized by Josef Dirscherl."

The valley of Nemanice and all the nearby villages were first purged of German occupants, and then leveled or at best, reduced to barracks for Soviet soldiers patrolling the borders along the Iron Curtain between the Czechoslovakia and Bavaria. What is seen today in Nemanice is the aftermath of both the Sudeten expulsion and the Soviet occupation. This is why there are no family members still living in the Czech Republic.

Wassersuppen Parish Villages: from the Czech Archives 

German Name	Czech Name	Eng. Translation	Status
Gibact	Herštenjnské Chalupy	None	Razed
Hirshsteinhäusel	Herštenjnské Chalupy	None	Razed
Pozorka	Herštenjnské Chalupy	None	Razed
Henrichsberg	Jindřichiva Hora	Henry's Mountain	Extant
Kreuzhütte	Křížová Hut´	Cross Hut	Extant
Haselbach	Lisková	Hazel Nuts	Razed
Mauthaus	Mýtnice	Toll House	Razed
Wassersuppen	Nemanice	Water Soup	Reduced
Neubau	Novosedly	Pond	Razed
Nimvorgut	Nuzarov	None	Extant
Althütten	Stará Hut´	Old Hut	Extant
Anger	Úpor	Waterwort	Razed
Sophienthal	Černá Řeka	Black River	Extant
Schmalzgruben	Nemaničky	Lard Pits	Extant
Neubahütten	Novoseldselske Hutě	Pond Forge	Reduced
Friedrichshütte	Nová Hut´	Frederick's Hut	Extant

Cemetery at Nemanice in 1991

Family member, Holly Hayes, visited Wassersuppen (Nemanice) in 2008 but found no evidence of Kunshiers in the village or cemetery. Very possibly the lack of Kumschier (Kunshier) tombstones, and there should have been a great many, was part of the purge. Another possibility is that the stones were removed and used as building material - it happened frequently. Some of Holly's photos of Nemanice can be seen (here). (used with her permission)

"Nemanice is a village and municipality in Domažlice District in the Plzeň Region of the Czech Republic.  The municipality covers about 15 square miles, and had a population of 312 in 2006" (source: Wikipedia)   

As can be seen from many current photos,  many of the buildings are in poor condition. Some seem to be beyond repair.  For Google Map street views see (here).

The Church of Saint John of Nepomuk

During the occupation by the Soviets, the Wassersuppen church, The Church of Saint John of Nepomuk, was used as a barn.  After the Soviets left the Czech Republic in 1991, the church was restored.

We will list only a few of the books that we found to be helpful.  

For German History, we mostly used A History of Modern Germany, Volume 3: 1840-1945 by Hajo Holborn. (1982, Princeton University Press, Princton NJ) 

Of the books and periodical articles that tell the story of the emigrant's  journey to Minnesota, we suggest the book,  They Chose Minnesota: A Survey of the State's Ethnic Groups, edited by June D. Holmquist (1981, MHS Press, St. Paul, MN)  

Of the personal stories which are set in those perilous times, we suggest Madeleine Albright's memoir,  Prague Winter (2012 HarperCollins, NY) was informative and, we think, fair-minded.  Albright (née Korbelová) was born in Prague, Czechoslovakia, in 1937.  Her father, Josef Korbel, was a Czech diplomat and democrat who fled to Great Britain with his family following the Nazi invasion of Czechoslovakia in 1938.  

Another personal story is told by Erika C. Stevenson who was born in Bohemia and grew up in Germany.  She was just six years old when, after World War II, soldiers expelled more than three million Sudeten Germans from their ancestral homes. Her memoir is Fighting for Road Apples (2012, iUniverse, Bloomington, IN). 

There are many other stories, including that of  my cousin, Conny (Kornelia) Pelz, the founder of the Facebook site Big family with Kumschier, Kumsher, Kunshier, Konschier.  Conny's mother's family was among those turned out of the country with 24 hours notice in 1946. Conny's quest to find Kumschiers is fueled by these stories.

St. Paul German-Bohemians (Deutsch-Böhmen)

I begin this blog with as many questions as I have answers.  I also realize the answers that I have now, will not be the answers I have next year, or next month or even next week. As more documents are examined, more books are read, and new contacts are made, this accumulation will need resorting and reinterpreting.  

On October 23-26 2013,  Shan and I attended the Czechoslovak Genealogical Society International Conference in Lombard, Illinois.   This conference appeared on our radar while looking for anything that might inform us on my Bohemian ancestry.  A couple of the conference sessions were specifically on German-Bohemians, and we were just beginning to find out about the German-Bohemians.  It also looked like an opportunity to learn some genealogical techniques from some skilled amateurs and professionals. (see that blog here) 

 So one year later, Shan and I have been doing our homework. This is a brief review of what we have read, people we have met, and what we have learned since that conference a year ago.   We are hoping that you can help us discover even more family stories and documentation. 


Like many genealogists, we are interested in the historical and cultural contexts of peoples' lives, as well as their familial connection.  Germans in Western Bohemia originally came from Bavaria where most of them were farmers.  They were ethnic Germans who were settled along the borders by various Hapsburg powers.  They are referred to as German-Bohemians (Deutsch-Böhmen), and are distinguished from Czech, Slovak and Moravian Bohemians. 

With the help of German Cousin, Conny Peltz, we have discovered that my family, the Kumschier's, were living in the village of Neubäuhütten near Wassersuppen (Nemanice) in the Böhmerwald.  Czech Archives' Catholic Records list the (16) villages in the area as belonging to the Wassersuppen Parish. (Wassersuppen is now called Nemanice)

German Name   Czech Name        Eng. Translation            Status

Gibacht	Herštenjnské Chalupy	None	unknown
Hirshsteinhäusel	Herštenjnské Chalupy	None	unknown
Pozorka	Herštenjnské Chalupy	None	unknown
Henrichsberg	Jindřichiva Hora	Henry's Mountain	reduced
Kreuzhütte	Křížová Hut´	Cross Hut	reduced
Haselbach	Lisková	Hazel Nuts	razed
Mauthaus	Mýtnice	Toll House	razed
Wassersuppen	Nemanice	Water Soup	reduced
Neubau	Novosedly	Pond	razed
Nimvorgut	Nuzarov	None	unknown
Althütten	Stará Hut´	Old Hut	extant
Anger	Úpor	Waterwort	razed
Sophienthal	Černá Řeka	Black River	reduced
Schmalzgruben	Nemaničky	Lard Pits	razed
Neubahütten	Novoseldselske Hutě	Pond Forge	reduced
Friedrichshütte	Nová Hut´	Frederick's Hut	extant

 
It is our hope that we can track the people from this parish to St. Paul in much the same way that Robert Paulson and other members of the German Bohemian Heritage Society (GBHS) have tracked their people to New Ulm, and Susan Muehlhaus-Karides' work on Egerland Böhmisch to Milwaukee.  If we can do this, it will give us evidence of a "chain migration."

We have joined the GBHS (German Bohemian Heritage Society).  The organization was founded in 1984 by Robert Paulson for the purpose of gathering information about the immigration and culture of the ethnic German people from Bohemia to Minnesota. Their headquarters are in New Ulm, Minnesota.  They do have a new, much improved,  website. The site can be accessed (here).  Our contact is Wade Olsen, editor of the German-Bohemian Heritage Society Newsletter. Wade is a frequent presenter at GBHS events. 

Bob Paulson and Shan Thomas at Minnesota History Center

We also had a meeting with Robert (Bob) Paulson, founder, and currently Research Committee chair of the German-Bohemian Heritage Society (GBHS). Bob is generous to novice researchers and the acknowledged expert. 






The book German-Bohemians, The Quiet Immigrants was co-authored by LaVerne Ripley and Robert Paulson (1995, St Olaf College Press, MN).   Most of the book is about the large immigrant population in the area of New Ulm, Minnesota, in the counties of Brown, Cottonwood, and Steele.  Other German-Bohemian communities are discussed in this seminal text.  

In the Border People, I found the following quote interesting and helpful. "There was no single 'Böhmisch' way of life in America, because Böhmisch communities in the old world were border settlements. Each ancestral locale had been shaped by shifting winds of power. The German-Bohemian emigrants were classic border people, with one foot walking in each of two conflicting identities. Their home villages were close to the border between Bavaria and Bohemia. Some knew how to speak both Czech and German. Many had learned to change political and religious loyalties rapidly after a new landlord purchased or conquered their lands. Many were expert in bi-cultural commerce. Many traveled on the same ships, and settled in the same towns, as Czech-identified Bohemians who had lived in the neighboring old-world towns. Some were related to these Czechs by marriage. When they chose their new world homes, they were adept at fitting in. The texture of their community life reflected the realities of power and climate in their new settlements." source: Meter, Ken and Robert Paulson, Border People : the Böhmisch (German-Bohemians) in America, Crossroads Resource Center in collaboration with the German-Bohemian Heritage Society, 1993. 

In a 2003 paper presented by Paulson, he  states, "Beginning with the mid 1850's there was also a significant immigration of German settlers from Bohemia to neighboring Minnesota. There was a sizable group of German-Bohemians who settled in St. Paul, the capital of Minnesota, a city made up of a patchwork of ethnic neighborhoods. The first German Bohemians came to St. Paul in the early 1870's and settled in the German ethnic neighborhoods that ring the downtown area of the city and joined the downtown German Catholic parish of the Assumption."  source: Robert Paulson, "German Bohemian Immigration to North America" (June 2003 paper at SVU North American Conference -Czechoslovak Society of Arts and Sciences  

Again quoting Paulson, "As time went on, each of the German neighborhoods established its own Catholic Church. The largest concentration of German-Bohemians in St. Paul was in the 'Frogtown' neighborhood just north of the downtown business district. These German-Bohemians immigrated from small villages in the forested areas of Southwest Bohemia, the Böhmerwald (Sumava). There were many from the small village of Glockelberg (Zad Zavonka)."  Source: Paulson, Robert, "German-Bohemian Immigration to North America",  Heimatbrief: Stories of German-Bohemians, GBHS/Edinborough Press, 2013.


An article co-authored

by Linda Therkelsen and Robert Paulson is worth reading. It appears in  Heimatbrief: Stories of German-Bohemians,  (GBHS/Edinborough Press, 2013) titled "German-Bohemian Immigration to St. Paul, Minnesota".  They discuss the reasons for emigration and life in the new country with extensive coverage of the Frogtown community. 




Another book we have consulted is They Chose Minnesota, edited by June D. Holmquist  (MHS press, 1981)  German-Bohemians are mentioned in the context of the over-all German migration to Minnesota.  It appears that the value of this book to us may be it's substantial bibliography. 

These are just some of the best English language resources.   There are many German resources that we are just learning about through Cousin Conny Pelz.  GBHS has a research library at their headquarters in New Ulm. (see a list here) 

In addition we maintain our membership in the CSGI.  It offers excellent educational opportunities and  a library. 

Tour check-in by Paul Makousky

On October 24, 2014, we took a guided tour, sponsored by the Czech Genealogical Society International (CGSI), of the 'Saintly City' (St. Paul) exploring its Czech and German-Bohemian heritage.  The guide for the tour was Jim Sazevich, 'The House Detective' aided by Linda Therkelsen "who have collectively spent more than a half-century studying Czech and German-Bohemian history in the state, and the city of St. Paul". source: "Tour of St. Paul's Bohemian Roots" CGSI web site. 

Robert Paulson, Linda Therkelsen and Robert Schuler have done research on St. Agnes.  Church of St. Agnes, St. Paul, Minnesota: Ethnic Origins in Marriage Records, 1887-1897 (Park Genealogical Books, Roseville, Minnesota) Introduction and transcription by Linda Therkelsen. The History of the Church of St. Agnes 1897-1987 by Robert Schuler.  Reading both of these records makes us think the family were not members of St. Agnes. 

We need more research in Catholic Church Records for the three German Catholic churches in St. Paul; Assumption, Sacred Heart and St. Bernard's.

Sacred Hearth Catholic Church  ca. 2014

Sacred Heart Catholic Church was founded for German immigrants in 1881.  The Church is located in the Dayton's Bluff Neighborhood of Saint Paul at 857 6th Street East. The church is about ten blocks from the location where Anna Kumschier and her husband, Andreas Irber, lived and kept store.  I wrote about them in an earlier blog. (see that here) 

I do know that members of the Schotl family, including my Grandmother Rose and my Schotl aunts and uncles, were members of the St. Bernard's Catholic Church in the Rice Street area of St. Paul.  Some also attended St. Bernard's Catholic Elementary and High Schools connected to the church.  

The earliest records are in Assumption and we will attempt to get access.  The Archdiocese of St. Paul usually does not allow the public to see their ministerial records so this may not be possible.

What we would ultimately like to do is track Wassersuppen immigrants to St. Paul, similar to what we did to discover the Burgenland associations in Columbus Township in Anoka County.  That was done with census records and supplemented with Ancestry searches. 

We already know that the immediate Kumschier family and in-laws represent five of the villages in the Wassersuppen Parish.  Can we - with others help - account for all the immigrants from this valley to St. Paul?  Could we compile a master list of sur-names from the villages similar to what Susan Muehlhaus -Karides did for her Egerlanders in Milwaukee?  Stay tuned.  

Grandma Rose and her Geese

After my grandfather Frank Schotl died in 1941, my grandmother Rose nee Kunshier Schotl purchased a house on Jackson Street in St. Paul. The house was small, no running water except for a pump at the kitchen sink. The outhouse was around the back. If you followed further down the path you would come to her large garden and the chicken house. She was pretty self-sufficient and like her German-Bohemian ancestors, she tended a garden, kept chickens, and a gaggle of geese.  From what we have been reading, Rose, although born in America, would have fit right into village life in Neubäuhütten.

The family of Andreas Irber and Anna Irber nee Kumschier

In the last blog, I wrote about the connection between the Michael Kumsher family in Iowa and the Charles Kundshier's in St. Paul, Minnesota. (see that blog here)  Last year, Iris Kunshier Baran told us that Great Grandfather Joseph had two sisters who also came to America.   We now think that it was Joseph's sister, Anna Kumschier, who blazed the trail for the family.  This blog is about Anna, her husband Andreas (Andrew) Irber, and their family. 

It is interesting that in the old country  Anna, Andreas, and other members of their family were rural folk.  But, in America the family quickly settled into an urban life and urban occupations.  Andreas became a storekeeper while the children were employed in department stores, shoe factories, railway and newspaper offices etc.  They embraced a new life- style in a new land, and made successful lives for themselves.  

Anna Irber nee Kumschier was born and baptized on November 17, 1843 in Neubäuhütten (Novosedelské Hutě) a village in the parish of Wassersuppen (Nemanice) and the Diocese of Taus (Domažlice).  Her parents were George-Michael Kumschier and Anna Marie Resnitscheck.  They lived in Neubäuhütten house #8 (Anna Marie's parent's house.)   

The Catholic Church registers have been preserved in the Czech Republic National Archives and the Pilsen (Plzen) Region.  All of these records have been digitized. The State Regional Archives in Plzen covers western Bohemia, districts Cheb, Domazlice, Karlovy Vary, Klatovy, Plzen (town), Plzen-south, Plzen-north, Rokycany, Sokolov and Tachov.) To see records for Western Bohemia go (here)

Anna grew up in Neubäuhütten and probably met Andreas Irber in Wassersuppen.  Andreas was born October 28, 1841 in Haselbach (now Lísková) south of Wassersuppen.  His father was Thomas Irber and mother Margaretha nee Stoffel who lived in house #4 in Haselbach.  

 Haselbach (now Lísková) in lower right, map is 2014 

Very little remains of Haselbach today.  It was one of the unfortunate border villages destroyed by the Soviets in the 1950's. While there were 76 house numbers early in the 20th century, today only 3 or 4 buildings exist. 

Anna was 19 years old when she and Andreas were married in 1862, probably in the Catholic Church in Wassersuppen. Their first child Johann was born on November 23, 1863, but he died on February 20th, 1864. They were living with Anna's brother, Joseph Kumschier, his wife Marie Tiller and many of Anna's siblings in House #8, their parents' home.  (Catholic Church Records, Czech National Archives).

Anna and Andreas had four more children, three while living in House #8.  For some reason, by the time of the birth of their fifth child, Josef (Joseph Andrew) on February 6, 1873, they have moved and are living with Anna's brother, Johann Kumschier and his wife Elisabeth Riess in House #13.  

S. S. Hansa 

It was about this time that they decided to emigrate to  America.  They boarded the S.S. Hansa in Bremen, and on May 14, 1874, Anna and Andreas arrived in the port of New York. The passenger list (which has been digitized) shows Andreas and Anna and their four surviving children; John, Margaret, Marie, and Josef, as steerage passengers #99 -104.   Anna's sister Theresia and the young man she was to marry, Andreas Wiedl,  were #97 and 98.

We do not have any documentation of Anna and Andreas for the first 10 years they were living in America.  In the 1885 Minnesota State Census, we find the family living in St. Paul's Ward 5. Four more children had been born in America and now eight children are listed as living with them. 

In 1886, Andreas applied for a building permit for a 2 story frame dwelling on the corner of Case Street and Greenbrier Ave. This was noted in the St. Paul Daily Globe for Oct. 20, 1886.

In 1893  St. Paul Polk Directory listing for grocers, Andrew is listed as a grocer at 697 Case Street.  In later City Directories he is also listed as a grocer or a merchant residing at the same address as the store.   We assume that the grocery store was on street level with the family occupying the 2nd floor.  It is in this structure where Anna and Andreas lived for most of their remaining years.  

The green arrow in the map points to the intersection of Case Street and Greenbrier Avenue.  It was one of the poorest areas in St. Paul. The people living there were squatters, living in a collection of shanties with few amenities and no city services. 
At that time, the residents were mainly Swedish, hence the name "Swede Hollow".  We can only speculate why Anna and Andreas chose this area and did not settle among other Catholics or German speakers in the Rice Street or Frogtown areas.  The closest Catholic Church serving German speakers was Assumption which was located in downtown St. Paul, over two miles away.

At the time of the 1900 Federal Census, the next available,  Anna and Andreas had settled into 697 Case Street. Two of their sons resided with them.  They have been married for 36 years.  In this census and one other, their name is spelled Erber. 

Case Street at corner of Greenbriar, Map is from 2014

In the 1910 Federal Census, they continued to live at 697 Case Street.  Their daughter, Marie/Mary and  son-in-law, Herman Treseler, and their four granddaughters are living with them.  Andreas is listed as a grocer and Herman as a cigar maker.  

  

 Once again, at the time of the 1920 Federal Census, they are at the same location.  Now they shared their house with a Swedish couple, Edward and Tessie Anderson, and that couple's daughter.  Andrew is listed as running a candy store.
Anna is 76 and Andreas is  78 years old. 

Anna died of a heart attack on April 9 of 1922.  She was either visiting or residing at her son, Andrew's home at 1133 Hyacinth Street. She was 78 years old.

  

Anna was buried in Calvary Catholic Cemetery, St. Paul. Six years later in 1928, Andreas was buried next to her.  

Children of Anna Kumschier and Andreas Irber

John Henry Irber was born on October 19, 1865, in Neubäuhütten, Wassersuppen, Bohemia.  He died on July 20, 1942, in Los Angeles, California, at the age of 76.

Margaret Irber was born on December 11, 1867 in Neubäuhütten, Wassersuppen, Bohemia.  She died on November 15, 1952, in San Diego, California, at the age of 84.

Marie Irber Treseler was born in September 1870 in Neubäuhütten, Wassersuppen, Bohemia. She died on March 20, 1946, in Hennepin County, Minnesota, at the age of 75.

Joseph Andrew Irber was born on February 2, 1873, in Neubäuhütten, Wassersuppen, Bohemia.  He died on December 5, 1937, in St Paul, Minnesota, at the age of 64.

Rose Irber Munch was born on December 9, 1875, in St. Paul. She died on July 27, 1951, in Mendota Heights, Minnesota, at the age of 75.

Andrew Irber Jr. was born on December 3, 1876, in St Paul. He died on September 17, 1962, in his hometown, at the age of 85.

Henry Conrad Irber was born on November 16, 1878, in St Paul, Minnesota. He died on September 21, 1947, in San Francisco, California, at the age of 68.

Annie Irber  was born on March 10, 1880, in St Paul, Minnesota. She died as a child in 1885 in her hometown. 

Ernest Joseph Irber was born on January 23, 1885, in St Paul, Minnesota. He died on April 26, 1959, in San Diego, California, at the age of 74.

In the next blog we will give more information on Anna and Andreas Irber's children.